371) Argument of traffic laws.
1) A lady, alla guida di un SUV, mentre parlava al telefono cellulare, ha svoltato senza rispettare la precedenza.
(2) Un motoclista dopo aver rischiato di andargli a sbattere addosso, ha esclamato "Ma Cristo!"
(3) Quindi Dio esiste.
Thursday, October 23, 2008
Homemade Rugby Shirts
370) Argument of logical arguments
(1) Potresti vedere la bellezza di Dio, se solo tu aprissi i tuoi occhi.
(2) Dio non si mostra ad una persona che tiene gli occhi chiusi.
(3) Le tue argomentazioni logiche ti allontanano da Dio.
(4) Quindi Dio esiste.
(1) Potresti vedere la bellezza di Dio, se solo tu aprissi i tuoi occhi.
(2) Dio non si mostra ad una persona che tiene gli occhi chiusi.
(3) Le tue argomentazioni logiche ti allontanano da Dio.
(4) Quindi Dio esiste.
2005 Tomos Lx Performance Parts
369) Argument of trust in scientists
(1) La scienza ci darà le prove dell'esistenza di Dio.
(2) Se non si muove in quella direzione, gli scienziati dovranno starsene zitti.
(3) Quindi nessuna prova contro Dio will never be highlighted.
(4) Therefore God exists.
(1) La scienza ci darà le prove dell'esistenza di Dio.
(2) Se non si muove in quella direzione, gli scienziati dovranno starsene zitti.
(3) Quindi nessuna prova contro Dio will never be highlighted.
(4) Therefore God exists.
Wednesday, July 23, 2008
Top 10 Mid Priced A/v Receivers
Our deepest fear is that we are powerful beyond measure. It is our light, not our darkness, to frighten us more
Joseph Kosuth , 1966, Five words in green neon
La meditazione
di Nelson Mandela
La nostra paura più profonda
non è di essere inadeguati.
La nostra paura più profonda, è di essere potenti oltre ogni limite. È la nostra luce, non la nostra ombra, a spaventarci di più.
We ask ourselves, Who am I to be brilliant, gorgeous, talented, fabulous? "
Actually, who are you not to be?
We are children of God
Your playing small does not serve the world.
There is nothing enlightened about shrinking
themselves so that other
not feel insecure around you.
We are all meant to shine,
as children do.
We were born to make manifest
the glory of God that is within di noi.
Non solo in alcuni di noi:
è in ognuno di noi.
E quando permettiamo alla nostra luce di risplendere, inconsapevolmente diamo agli altri la possibilità di fare lo stesso.
E quando ci liberiamo dalle nostre paure,
la nostra presenza
automaticamente libera gli altri.

La meditazione
di Nelson Mandela
La nostra paura più profonda
non è di essere inadeguati.
La nostra paura più profonda, è di essere potenti oltre ogni limite. È la nostra luce, non la nostra ombra, a spaventarci di più.
We ask ourselves, Who am I to be brilliant, gorgeous, talented, fabulous? "
Actually, who are you not to be?
We are children of God
Your playing small does not serve the world.
There is nothing enlightened about shrinking
themselves so that other
not feel insecure around you.
We are all meant to shine,
as children do.
We were born to make manifest
the glory of God that is within di noi.
Non solo in alcuni di noi:
è in ognuno di noi.
E quando permettiamo alla nostra luce di risplendere, inconsapevolmente diamo agli altri la possibilità di fare lo stesso.
E quando ci liberiamo dalle nostre paure,
la nostra presenza
automaticamente libera gli altri.
Thursday, July 3, 2008
What Do I Need To Renew License For Age 21 Ohio
concerns that cloud
Enzo Cucchi , 1980, A mano a mano
A volte capita che di fronte ad un problema reagiamo con una preoccupazione tale che ogni altro pleasant aspect of our lives is obscured, diminished, forgotten.
(...) Any positive event, it is immediately removed from the concern joy and happiness are constantly delayed the moment when the issue is resolved. This type of attitude can be quite annoying because is difficult to be totally free from worries and this will put your personal happiness in grave danger.
I noticed that very often people who exhibit this attitude to address the concerns are the same that have powerful feelings of guilt for a number of things, it seems that car punish, not allowing them to be happy;
(...) the cause of everything is usually due to childhood, when the victim of this attitude was constantly discouraged, perhaps unconsciously by anxious adults.
(...) Another source of guilt may be, within the family of origin, an attitude that you consider "evil" the joy and fun: a behavior is serious and austere 'single acceptable in this vale of tears that is our life. Happiness is something so frivolous, something that should feel guilty and therefore should be suppressed respectfully
(...) Whatever the reason why a particular problem there storm , always remember that the events occur even in difficult times beautiful ; being taken by our concerns but we do not notice them. E 'therefore important to keep in mind the following points:
I deal with problems only when they arise and always calm. The problems are not monsters and I believe they can be solved with ease and skill. Life becomes every day more enjoyable because my ability to deal with things is increasing day by day.
Vera Peiffer ( psychoanalyst and hypnotherapy of German origin living and working in London), 1989, The power of positive thinking , Armenia Publishing Group, Milan

A volte capita che di fronte ad un problema reagiamo con una preoccupazione tale che ogni altro pleasant aspect of our lives is obscured, diminished, forgotten.
(...) Any positive event, it is immediately removed from the concern joy and happiness are constantly delayed the moment when the issue is resolved. This type of attitude can be quite annoying because is difficult to be totally free from worries and this will put your personal happiness in grave danger.
I noticed that very often people who exhibit this attitude to address the concerns are the same that have powerful feelings of guilt for a number of things, it seems that car punish, not allowing them to be happy;
(...) the cause of everything is usually due to childhood, when the victim of this attitude was constantly discouraged, perhaps unconsciously by anxious adults.
(...) Another source of guilt may be, within the family of origin, an attitude that you consider "evil" the joy and fun: a behavior is serious and austere 'single acceptable in this vale of tears that is our life. Happiness is something so frivolous, something that should feel guilty and therefore should be suppressed respectfully
(...) Whatever the reason why a particular problem there storm , always remember that the events occur even in difficult times beautiful ; being taken by our concerns but we do not notice them. E 'therefore important to keep in mind the following points:
- The situation ends all positive. (For one reason or another have a value of growth and experience)
- Concentrate your attention on something pleasant, even small. The more time you can commit to a problem, the greater the size of that purchase in your mind.
- Without attention to the way you talk : avoid exaggerations.
I deal with problems only when they arise and always calm. The problems are not monsters and I believe they can be solved with ease and skill. Life becomes every day more enjoyable because my ability to deal with things is increasing day by day.
Vera Peiffer ( psychoanalyst and hypnotherapy of German origin living and working in London), 1989, The power of positive thinking , Armenia Publishing Group, Milan
Tuesday, July 1, 2008
Famous Graves In Rome
Knowing how do not listen to the Wailing Wall is to become a mental
Mimmo Paladino , 1986, round Earth African
(...) E 'may be part of that category of people who, while enjoying great popularity in spite of numerous friends, feel they are not able to find a partner . All come to you with their problems for advice, help or encouragement, at all hours of phone calls you receive will inform you of developments in their disastrous relationship, keeping the phone for hours.
Your problems will seem insignificant in comparison to those of others.
(...) Please realize that you are not confessors, on which anyone can pour out their emotional outbursts .
(...) E ' important, of course, you're on the side of his friends when they go through difficult times, but be very careful, because there are people where not all interested in solving their problems rather than complain. Listening to these people for too long, you too fall into a depressive state: if you allow other people's problems v'inghiottano, you will be easily infected by them from their anguish and despair. You have a duty to protect yourself, then try to distinguish between true friends, who have a large really need your help, from those who will use it as a shoulder to cry on.
Start by devoting your time to other people, talk to them, they suggested new ways of tackling problems and if then you see that these do nothing to change, will mean that you can not help in any way .
If you find that someone uses for their own purposes (perhaps unintentionally), tell him that from now on will be available to listen to him only when he has something positive to tell you (who knows if it will still have something to tell you).
In most cases you will make a great favor to the other holding back their complaints, if he realize that you are no longer available as the Wailing Wall, it may be that they are forced to take some initiative to give a solution to the problem!
not merely voice only: make sure anche di ricevere. Se vi preoccupate soltanto dei problemi degli altri e trascurate le vostre esigenze e i vostri desideri, non vi state occupando di voi nel modo migliore.
Vera Peiffer (psicanalista e ipnositerapista), 1989, Il potere del pensiero positivo , Gruppo Editoriale Armenia, Milano

(...) E 'may be part of that category of people who, while enjoying great popularity in spite of numerous friends, feel they are not able to find a partner . All come to you with their problems for advice, help or encouragement, at all hours of phone calls you receive will inform you of developments in their disastrous relationship, keeping the phone for hours.
Your problems will seem insignificant in comparison to those of others.
(...) Please realize that you are not confessors, on which anyone can pour out their emotional outbursts .
(...) E ' important, of course, you're on the side of his friends when they go through difficult times, but be very careful, because there are people where not all interested in solving their problems rather than complain. Listening to these people for too long, you too fall into a depressive state: if you allow other people's problems v'inghiottano, you will be easily infected by them from their anguish and despair. You have a duty to protect yourself, then try to distinguish between true friends, who have a large really need your help, from those who will use it as a shoulder to cry on.
Start by devoting your time to other people, talk to them, they suggested new ways of tackling problems and if then you see that these do nothing to change, will mean that you can not help in any way .
If you find that someone uses for their own purposes (perhaps unintentionally), tell him that from now on will be available to listen to him only when he has something positive to tell you (who knows if it will still have something to tell you).
In most cases you will make a great favor to the other holding back their complaints, if he realize that you are no longer available as the Wailing Wall, it may be that they are forced to take some initiative to give a solution to the problem!
not merely voice only: make sure anche di ricevere. Se vi preoccupate soltanto dei problemi degli altri e trascurate le vostre esigenze e i vostri desideri, non vi state occupando di voi nel modo migliore.
Vera Peiffer (psicanalista e ipnositerapista), 1989, Il potere del pensiero positivo , Gruppo Editoriale Armenia, Milano
Monday, June 23, 2008
Sink Shower Knobs Replace
accounts. Not all have the same value €
Keith Harring, Untitled. Stima: 60.000 – 80.000 USD. Aggiudicato: 217.000 USD
Non importa che si disponga di pochi o di tanti soldi: quando abbiamo a che fare con il denaro, pensiamo di agire fully aware of our choices, unaware of the contradictions that often we fall. Our mental accounting is in fact less stringent to what we believe and can understand a single transaction in different ways, sometimes creative, often Tutt 'nothing but flawless.
Get yourself to the test immediately.
And 'Sunday's derby.
Are you going to the stadium. As you arrive at you realize you've lost your ticket orange stand of 150 €.
(if you do not like going to the stadium imagine going to the theater or whatever you like)
Cosa fai ricompri il biglietto?
Stesso scenario, sei sempre all'ingresso dello stadio. Ma questa volta invece di avere smarrito il biglietto di tribuna arancio, che non avevi ancora acquistato, ti accorgi di aver perso 150 euro che avevi nella tasca della giacca.
Cosa fai, compri il biglietto?
La maggior parte delle persone che si è sottoposta ad un esperimento simile non ricomprerebbe il biglietto nel primo caso ma lo acquisterebbe nel secondo.
(...) Facciamo un altro esperimento. E' tempo di saldi natalizi. Stai comperando un telefonino che avevi adocchiato da tempo. Il telefonino is on sale for 60 €. While you're buying, a friend informs you that another shop, ten minutes away, the same phone costs 50 €.
What do you do? Go now in the shop where it costs less?
same situation. Only now you want to buy a new TV. The device is priced at € 1780. The same friend tells you that another shop, ten minutes from there, the same TV costs 1770.
What do you do? Go now in the shop where it costs less?
Most people answer in the affirmative to the first question but not to seconda.
A quanto pare ognuno di noi tende a organizzare i soldi in una serie di categorie diverse
(...) Ripercorriamo insieme le scelte fatte: torniamo al casi immaginario del derby. Nel primo scenario (biglietto da 150 euro smarrito) la maggior parte delle persone codifica questa perdita all'interno del conto mentale divertimento. Il riacquisto del biglietto andrebbe così a sommarsi alla spesa già sostenuta, sempre a scopo di divertimento, per il primo biglietto smarrito (...) Non è così nel secondo scenario. Qui la perdita di 150 euro "senza nome" e il costo del biglietto appartengono in qualche modo a due categorie diverse, gestite da conti mentally different.
In the second experiment, the purchase of the phone rather than the TV, the value we could save the money that changes in relation to the total cost: 10 € to 60 € therefore worth more than € 10 on 1780 .
Our head works as a Shuk , the traditional Arab market, where there is no price that can not be negotiated and each transaction is a story in itself .
Matteo Motterlini (teaches Economics and Philosophy of Cognitive Science at the University Vita-Salute San Raffaele Milan. Sritto numerous scientific papers and has worked at the "Sole 24 Ore" and "CorrierEconomia"), 2008, Economics emotional. What lies behind our daily accounts , Bur Essays, Milan.

Non importa che si disponga di pochi o di tanti soldi: quando abbiamo a che fare con il denaro, pensiamo di agire fully aware of our choices, unaware of the contradictions that often we fall. Our mental accounting is in fact less stringent to what we believe and can understand a single transaction in different ways, sometimes creative, often Tutt 'nothing but flawless.
Get yourself to the test immediately.
And 'Sunday's derby.
Are you going to the stadium. As you arrive at you realize you've lost your ticket orange stand of 150 €.
(if you do not like going to the stadium imagine going to the theater or whatever you like)
Cosa fai ricompri il biglietto?
Stesso scenario, sei sempre all'ingresso dello stadio. Ma questa volta invece di avere smarrito il biglietto di tribuna arancio, che non avevi ancora acquistato, ti accorgi di aver perso 150 euro che avevi nella tasca della giacca.
Cosa fai, compri il biglietto?
La maggior parte delle persone che si è sottoposta ad un esperimento simile non ricomprerebbe il biglietto nel primo caso ma lo acquisterebbe nel secondo.
(...) Facciamo un altro esperimento. E' tempo di saldi natalizi. Stai comperando un telefonino che avevi adocchiato da tempo. Il telefonino is on sale for 60 €. While you're buying, a friend informs you that another shop, ten minutes away, the same phone costs 50 €.
What do you do? Go now in the shop where it costs less?
same situation. Only now you want to buy a new TV. The device is priced at € 1780. The same friend tells you that another shop, ten minutes from there, the same TV costs 1770.
What do you do? Go now in the shop where it costs less?
Most people answer in the affirmative to the first question but not to seconda.
A quanto pare ognuno di noi tende a organizzare i soldi in una serie di categorie diverse
(...) Ripercorriamo insieme le scelte fatte: torniamo al casi immaginario del derby. Nel primo scenario (biglietto da 150 euro smarrito) la maggior parte delle persone codifica questa perdita all'interno del conto mentale divertimento. Il riacquisto del biglietto andrebbe così a sommarsi alla spesa già sostenuta, sempre a scopo di divertimento, per il primo biglietto smarrito (...) Non è così nel secondo scenario. Qui la perdita di 150 euro "senza nome" e il costo del biglietto appartengono in qualche modo a due categorie diverse, gestite da conti mentally different.
In the second experiment, the purchase of the phone rather than the TV, the value we could save the money that changes in relation to the total cost: 10 € to 60 € therefore worth more than € 10 on 1780 .
Our head works as a Shuk , the traditional Arab market, where there is no price that can not be negotiated and each transaction is a story in itself .
Matteo Motterlini (teaches Economics and Philosophy of Cognitive Science at the University Vita-Salute San Raffaele Milan. Sritto numerous scientific papers and has worked at the "Sole 24 Ore" and "CorrierEconomia"), 2008, Economics emotional. What lies behind our daily accounts , Bur Essays, Milan.
Friday, June 13, 2008
Kensington Laptop Power
Humor saves
(...) Humor and laughter go hand in hand. Scholars have wondered why we react with a laugh in the face of a joke, and have formulated many theories. The most thorough psychological and stems from Freud's thought: it argues that man, as a result of civilization and education, must increasingly control the sexual and aggressive impulses. While a few thousand years ago we would have beaten and matched instantly today We held back and restrained energy is released and discharged in laughter.
(...) Humor is the direct expression of our inner feelings without experiencing discomfort or embarrassment and without arousing the disapproval of others. With humor we say bread bread and wine to wine
(...) According to Freud, humor is "a means to find pleasure even in the presence of unpleasant emotions ... and it saves mental energy. Indeed Thanks to laugh relieve tension set in motion by some negative event ... The main purpose of humor is to say, 'Look at that! Here's what it comes down one thing that seems so dangerous to a child's play. "
Mario Farnè (medico e psicoterapeuta, insegna Psicologia medica nell'Università di Bologna), 2003, L'ansia. Un indomabile nemica o un'alleata per il successo?, Il Mulino, Bologna
(...) Humor and laughter go hand in hand. Scholars have wondered why we react with a laugh in the face of a joke, and have formulated many theories. The most thorough psychological and stems from Freud's thought: it argues that man, as a result of civilization and education, must increasingly control the sexual and aggressive impulses. While a few thousand years ago we would have beaten and matched instantly today We held back and restrained energy is released and discharged in laughter.
(...) Humor is the direct expression of our inner feelings without experiencing discomfort or embarrassment and without arousing the disapproval of others. With humor we say bread bread and wine to wine
(...) According to Freud, humor is "a means to find pleasure even in the presence of unpleasant emotions ... and it saves mental energy. Indeed Thanks to laugh relieve tension set in motion by some negative event ... The main purpose of humor is to say, 'Look at that! Here's what it comes down one thing that seems so dangerous to a child's play. "
Mario Farnè (medico e psicoterapeuta, insegna Psicologia medica nell'Università di Bologna), 2003, L'ansia. Un indomabile nemica o un'alleata per il successo?, Il Mulino, Bologna
Monday, June 9, 2008
Has Anyone Use Tour2india4health?
psychic energies on the concept of normality
Bruno Munari , Le forchette
Nel mondo siamo tutti matti, tranne me e te; ma anche tu sei un pochino strano.
(...) Who's normal? Cos' is the norm? From the statistical point of view, in a sample of the population we can measure aspects of behavior such as memory, sympathy, creativity, intelligence or anxiety (but also physical aspects such as beauty, strength, etc..) Assigning each of them a score and the values All of these features will be distributed in the same manner and along a bell curve, where most of the population accumulates around the center, which indicates the average or normality.
(...) And 'therefore clear that the statistical approach is not entirely satisfactory to the person: after all, be in the middle (= normal) could also mean "to be mediocre," which not please everyone as not everyone likes the "fall within the mass." From the point of view personal instead it would be normal - in a sense - anormali , se questo termine significa "al di fuori della media"(...)
Mario Farnè (medico e psicoterapeuta, insegna Psicologia medica nell'Università di Bologna), 2003, L'ansia . Un indomabile nemica o un'alleata per il successo? , Il Mulino, Bologna

Bruno Munari , Le forchette

Nel mondo siamo tutti matti, tranne me e te; ma anche tu sei un pochino strano.
Robert Owen
La battuta di Robert Owen , un riformatore sociale inglese vissuto a cavallo tra Sette e Ottocento, é comunque valid for three reasons. To begin with, makes you smile, and this helps their health. Secondly, it suggests that it is much easier to notice behavior "strange" that the other of us. Finally Owen says, although with different nuances, each of us has little manias (...) Who's normal? Cos' is the norm? From the statistical point of view, in a sample of the population we can measure aspects of behavior such as memory, sympathy, creativity, intelligence or anxiety (but also physical aspects such as beauty, strength, etc..) Assigning each of them a score and the values All of these features will be distributed in the same manner and along a bell curve, where most of the population accumulates around the center, which indicates the average or normality.
(...) And 'therefore clear that the statistical approach is not entirely satisfactory to the person: after all, be in the middle (= normal) could also mean "to be mediocre," which not please everyone as not everyone likes the "fall within the mass." From the point of view personal instead it would be normal - in a sense - anormali , se questo termine significa "al di fuori della media"(...)
Mario Farnè (medico e psicoterapeuta, insegna Psicologia medica nell'Università di Bologna), 2003, L'ansia . Un indomabile nemica o un'alleata per il successo? , Il Mulino, Bologna
Thursday, June 5, 2008
Skin Cancer In Adolescents
Multimedia.
Scrivi un messaggio e fallo leggere da un uccellino o da un coniglietto o da un pesce rosso.
Nell'epoca di internet comunicare conosce nuove forme e ti permette di fare delle sorprese a qualcuno .
Questo è il mio messaggio di oggi clicca qui
But you write yours and send it to whomever you want. I think the result really brilliant!
fun
Scrivi un messaggio e fallo leggere da un uccellino o da un coniglietto o da un pesce rosso.
Nell'epoca di internet comunicare conosce nuove forme e ti permette di fare delle sorprese a qualcuno .
Questo è il mio messaggio di oggi clicca qui
But you write yours and send it to whomever you want. I think the result really brilliant!
fun
Sunday, June 1, 2008
Hdreceiver5.1upscaling
Keep the mind fixed on things we desire and those who do not want to distract
Second step: Keep your mind fixed on the things you want and distoglietela those who do not want.
Once you have become masters of your mind, you have to keep it under control and the best way is to concentrate on the things you want and distract from what unwanted .(...)
Close out the door mentally unpleasant events or failures of the past . Rumination on the failures, disappointments or negative feelings towards others does not make the situation worse .(...)
concentrate the mind on the things you want to obtain or for which you are willing to beat you in life. Use your brain to control and direct your thoughts to optimism. Be masters of your mind and direct it towards the images you want. Do not let circumstances or people you require to have a negative view of things .(...)
Words of wisdom
We sing along the way and the journey will seem less tiring.
Napoleon Hill, 1998, The keys to positive thinking. Ten steps towards wealth and success, Gribaudi, Milan

Second step: Keep your mind fixed on the things you want and distoglietela those who do not want.
Once you have become masters of your mind, you have to keep it under control and the best way is to concentrate on the things you want and distract from what unwanted .(...)
Close out the door mentally unpleasant events or failures of the past . Rumination on the failures, disappointments or negative feelings towards others does not make the situation worse .(...)
concentrate the mind on the things you want to obtain or for which you are willing to beat you in life. Use your brain to control and direct your thoughts to optimism. Be masters of your mind and direct it towards the images you want. Do not let circumstances or people you require to have a negative view of things .(...)
Words of wisdom
We sing along the way and the journey will seem less tiring.
Virgil
Our doubts are traitors and often for fear of failure make us lose the good we might get. William Shakespeare
Never despair, but if you can not do without it, go ahead anyway. Edmund Burke
If you really believe in something, this will be achieved by the very fact that we believe. Frank Lloyd Wright
To be happy, forget the words "if only" and replace with: "the next time " . Smiley Blanton
Napoleon Hill, 1998, The keys to positive thinking. Ten steps towards wealth and success, Gribaudi, Milan
Friday, May 30, 2008
Lightscribe Archival Quality
Sull'endorfine, hypnosis and fairy tales
The Adventures of Aladdin , drawings Emanuele Luzzati
(...) From the biochemical point of view is based motivational system of sull'endorfine: simplifying much we can say that are high in attachment happy, low in those problematic or disastrous. The
endorphins are the well-being, pleasure, are a paradise, nirvana, the light, are the soul that makes a with the universe, the grass and flowers. Endorphins break the pain make the immune system invincible. Endorphins are the biological mediators of hypnosis and miracles. Endorphins improve brain function.
(...) Hypnosis bring in a narrative filled with repetitions and descriptions remarkably similar to a fairy tale. In fact, the tale is a narrative structure ipnogena. A child in the arms of mom, dad, grandfather, ranicchiato against the warmth of the adult, who listens to the voice as he tells a story that periodically gets lost in the whirl of repetitions and descriptions, close your eyes feel a sense of calm. His left brain, rational and endowed with the sense of reality, and eventually will sell the right will sweep. Endorphins are raised.
(...) Einstein said that if we are intelligent children we tell them fairy tales, and if we are very intelligent children we tell them many tales.
biologically flawless information. (...)
Silvana De Mari (surgeon ha lavorato in italia e, come volontaria, in etiopia. Si occupa di psicoterapia), 2007, Il drago come realtà , Saliani editore, Milano

(...) From the biochemical point of view is based motivational system of sull'endorfine: simplifying much we can say that are high in attachment happy, low in those problematic or disastrous. The
endorphins are the well-being, pleasure, are a paradise, nirvana, the light, are the soul that makes a with the universe, the grass and flowers. Endorphins break the pain make the immune system invincible. Endorphins are the biological mediators of hypnosis and miracles. Endorphins improve brain function.
(...) Hypnosis bring in a narrative filled with repetitions and descriptions remarkably similar to a fairy tale. In fact, the tale is a narrative structure ipnogena. A child in the arms of mom, dad, grandfather, ranicchiato against the warmth of the adult, who listens to the voice as he tells a story that periodically gets lost in the whirl of repetitions and descriptions, close your eyes feel a sense of calm. His left brain, rational and endowed with the sense of reality, and eventually will sell the right will sweep. Endorphins are raised.
(...) Einstein said that if we are intelligent children we tell them fairy tales, and if we are very intelligent children we tell them many tales.
biologically flawless information. (...)
Silvana De Mari (surgeon ha lavorato in italia e, come volontaria, in etiopia. Si occupa di psicoterapia), 2007, Il drago come realtà , Saliani editore, Milano
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